“For He claims all, because He is love and must bless. He cannot bless us unless He has us. When we try to keep within us an area that is our own, we try to keep an area of death. Therefore, in love, He claims all. There’s no bargaining with Him.”¹
Our greatest good is all that we really ever care about. Its the only reason we do anything. Its the fundamental reason in everything we do – we believe it will bring us good. Its the main reason we get up for work early in the morning when we would rather sleep. Its the main reason we take out the garbage. It’s the main reason we bend over backwards for difficult people and situations in life – because we believe that, at the end of the day, doing it will bring us more good than not doing it.
This past weekend I had the wonderful privilege of attending the first annual Raggant Fiction Festival at Evangel Classical School. For the better part of the sunny Saturday, we spent our time exploring the value and richness of fiction from a christian worldview. And let me tell you, this was quite an event. There were no clowns, no faceprinting, not even any balloons. But it was indeed a festival. The festive nature of the place was rooted in the heart of the things being accomplished. ECS is a small but mighty institution in Marysville Washington, bringing up the next round of young minds equipped and in love with the true history of words and ideas.
This past month, C.S. Lewis’ essay, The Weight of Glory has been lingering in my mind. Perhaps this has been potentiated by the fact that we are studying Paul’s letter to the Ephesians with the church, in which there is a great deal of overlap on this intriguing idea of the christian and glory.
Lewis establishes that we all seek glory. We all seek fulfillment. It seems that we are created with a yearning in our souls for a greatness that is out of this world. Various cultures and people groups substitute this with a variety of fillers, but these only prove the point of its reality. It is utterly inhuman to desire to be unglorified – degraded, stomped in the dust, unaccomplished, worthless. Nobody lives that way.
There is an ancient teaching called Gnosticism which has, throughout the centuries, constantly sought to wriggle itself into the life of the church. At its essence, the idea is that there is a fundamental division between the spiritual and the physical. The Gnostic believes that he is saved by the possession of special knowledge. The physical world however, along with the body, is fallen and beyond saving or repair.
Many variations of this idea have surfaced and resurfaced in the history of christianity, with each following version tending to be more and more subtle and sneaky. And our day is indeed no exception¹. But how can this be so?? Don’t we live in a day of peak theological growth? Before a false teaching even appears, we already have a good book published on the issue! We have hundreds of sermons, articles, websites and magazines being put out every week defending and defining the Gospel of Jesus!